Simon Taylor

A voice should be sensed as a whole. You have to have a chance to sense personality in order for language to have its full meaning. Personal Web pages do that, as do journals and books. Even Britannica has an editorial voice, which some people have criticized as being vaguely

Mullion was a new building in Yurakucho that housed two department stores and five movie theatres. With so much within its walls, it couldn’t help becoming one of the centres of the bustling district in which it was located, but because there was nothing really unhealthy about it – nothing

is the status of consciousness purely epiphenomenal from the causal standpoint or does it display a causality of its own? It would be interesting to confront Deleuze with these naive questions: is the level of Sense-Event just a sterile effect, a theatre of shadows? Does it somehow affect the level

“This [lack of recognition in the New Zealand arts curriculum of pakeha arts as localised and acculturated] is regrettable but hardly surprising and it is actually quite serious. The lack of a fundamental pakeha groundedness in pakeha identity, history and culture is a far greater problem for the shaping of

Each writer creates his precursors. His work modifies our conception of the past, as it will modify the future. – Jorge Luis Borges

for Badiou as for Heidegger, poetry is the experience/articulation of the limits of the potency of language, of the limits of what we can force through and with language. – Slavoj Zizek (OwB, p. 107)