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ideas of novelty & privacy – which I cite because they speak to my web project which I have not really spoken of here about which feel free to contact me, yours affectionately

“First you have to know how to admire; you have to rediscover the problems he poses, his particular machinery. It is through admiration that you will come to genuine critique… You have to work your way back to those problems which an author of genius has posed, all the way back to that which he does not say in what he says, in order to extract something that still belongs to him, though you also turn it against him. You have to be inspired, visited by the geniuses you denounce… In every modernity and every novelty, you find conformity and creativity; an insipid conformity, but also “a little new music”; something in conformity with the time, but also something untimely —separating the one from the other is the task of those who know how to love, the real destroyers and creators of our day. Good destruction requires love… You have to be able to love the insignificant, to love what goes beyond persons and individuals; you have to open yourself to encounters and find a language in the singularities that exceed individuals, a language in the individuations that exceed persons” (DI, 139-140).

– Gilles Deleuze, Desert Islands, quoted here

“We are uncovering a world of pre-individual, impersonal singularities. They are not reducible to individuals or persons, nor to a sea without difference. These singularities are mobile, they break in, thieving and stealing away, alternating back and forth, like anarchy crowned, inhabiting a nomad space. There is a big difference between partitioning a fixed space among sedentary individuals according to boundaries or enclosures, and distributing singularities in an open space without enclosures or properties. The poet Ferlinghetti talks about the fourth person singular: it is that to which we try to give voice… Philosophers often have a difficult time with the history of philosophy; it’s horrible, it’s not easy to put behind you. Perhaps a good way of dealing with the problem is to substitute a kind of staging for it. Staging means that the written text is going to be illuminated by other values, non-textual values (at least in the ordinary sense): it is indeed possible to substitute for the history of philosophy a theatre of philosophy… Precisely, by virtue of those criteria of staging or collage, it seems admissible to extract from a philosophy considered conservative as a whole those singularities which are not really conservative: that is what I did for Bergsonism and its image of life, its image of liberty or mental illness.” (DI, 142-144).

– Gilles Deleuze, Desert Islands, quoted here

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