The actor is not like a god, but is rather like an”anti-god” [contre-dieu]. God and actor are opposed in their readings of time. What men grasp as past and future, God lives it in its eternal present. The God is Chronos: the divine present is the circle in its

and then we had it out. We argued and cried our way through our conflict, which feels resolved for now, thank god. … ‘Having it out’ recalls ‘going together,’ a phrase Samuel Weber calls attention to in connection with Heideggerian disuncovering or unconcealing, at random, herewith: “In its constitutive ambivalence, Heidegger’