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to be equal to the wound act it or becoming the actor of one’s own events: counteractualisation & amor fati-amor vacui

The actor is not like a god, but is rather like an”anti-god” [contre-dieu]. God and actor are opposed in their readings of time. What men grasp as past and future, God lives it in its eternal present. The God is Chronos: the divine present is the circle in its

FACE ENd from the Saint takes a Shower sequence

the world-as-market for us is as water: we swim with the fishes (or, Colin Campbell terrorises my printer)

xxx from the Saint takes a Shower sequence

ἀλήθεια &: or, why Deleuze gave up depths in favour of transversality or a big tablecloth; or once we admit all possible worlds we find compassion for things we’ll never know

and then we had it out. We argued and cried our way through our conflict, which feels resolved for now, thank god. … ‘Having it out’ recalls ‘going together,’ a phrase Samuel Weber calls attention to in connection with Heideggerian disuncovering or unconcealing, at random, herewith: “In its constitutive ambivalence, Heidegger’

Deleuze his words in my hand

Two Strangers look on

– the Theory of Perversion (and the work of perverting must go on)