Day 13 – September 13 2024 – Konya – Antalya


In the Otel of books (Hich, heejhh) after dreams of VR start-ups, curiously detailed as they all have been recently, awakening to our light-filled room. The best kind. Like that in Stockholm some years ago where I finished writing a paper for the conference, the light streaming in.

J’s expression is due a burst of second sight. She can see not the accommodation we are at but the accommodation we are going to.

Kahvaltı under the vine-covered pergola, brought to the table, with,


And then to Karatay Medresesi, Museum of Ceramics, walking distance. About the portal,

Looking down,

Looking up,


John Ash writes “It is an interior that seems to mirror, with absolute calm, all conceivable intricacies of thought.”

I chatted for a time here with a Chinese lady, an enthusiast of history, who was setting out for Göbekli Tepe. At around 12,000 years distant in time from when it was inhabited, it is more than twice the distance from us of Stonehenge, which, although many differ, gives it little to say to us.

The blue and turquoise of the ceramics on display here however, as well as the tiles and their intricacy, were outstanding. Sirens. Figures in stripes. Lions. Rhinoceri. Gazelles. Dragons are in the courtyard …

And the kiln which we must try and build on Waiheke,

The dome above the tomb of the Medresesi’s patron. He’s still there, a huge turban on his tomb, its numbers of twists expressing his high degree of enlightenment.

… but I was distracted, after last night’s dinner, and found relief in the ücretsiz tuvalet.

The courtyard,

running angels, wonderful,

architectural reliefs from the facade of the Seljuk Castle of Konya, 13th century,

a Barbary lion,

Then over the road to the Alaeddin Mosque, the Alaeddin Camii, completed 1220, the oldest known Seljuk mosque in Türkiye, which 30 years ago when John Ash visited he despaired of ever opening since it had already been closed for restoration several years. Unfortunately restoration and preservation of a working religious site don’t go in the direction of favouring antiquity as if it is synonymous with antiquatedness and disuse. Catholic sites do the same. Spoil.

The mihrab here is remarkable. Tiles, as in the medresesi. J remarked on the carpet of mosques in its tactile yumminess.

Back to the Hich,

Rumi’s place once more, which as a place of worship we didn’t attend, possibly as Rumi’s own advice was not being attended to, in particular as regards intoxication but here also,

Sometimes you get frightened
as a camel.
Sometimes you get stuck in the mud
like a hunted prey.

O young fool,
how long will you keep running away
from yourself?
In the end,
the thing will happen anyway.

Just go in the direction
where there is no direction.
Go, search there.

Back to the Hich, and to the Clio,

and out towards the coast. We didn’t expect a mountain range inbetween, but there was, awesome in scale. Cresting one ascent, another would follow. Excellent road. Sweeping curves down off the plateaux. Broken by çay houses. We wondered about the people operating them. Their lives were spent on the high passes serving çay and had been for how many years?

… goats, signs on the road for boar and deer …

At the bottom of the mountains, a breathaliser stop. The police said where you from?

New Zealand.

He gave a look like too much to process and said,

Go! Good-bye! with a smile.

J came into her own in the competitive driving scene down on the coast, the route seeming to draw out like elastic, the time increasing accordingly. A van flashed its lights behind us, we pulled aside and it passed because that’s all it had wanted to do, so J gave chase. We dodged from lane to lane. Sometimes the van roared off down the road-siding. Local knowledge. We didn’t but there suddenly again it would be, ducking and diving. Then, no matter how we did, G-maps took off no more than a minute or so from our arrival time which would soon be lost again. So, we arrived in Antalya at a few minutes after four.

And the next trial, parking, began. Surprisingly, soon accomplished. Humidity, stink, 33C. A smell like shit and catpiss and bad parties came in waves.

Atici (Atee-j-ee) Hotel smelt of bleach like a morning brothel.

The room as rudely appointed as it smelt, but still, clean.

We dithered. Asked about upstairs. Were shown a room with balcony but a shower-toilet combo so small that neither function could adequately be served. And returned to the family room which might have doubled as a surgery or asylum. At least it had sufficient space for either function.

And ventured out into the afternoon, rediscovering the European beach, a private rather than public enterprise, entailing recliners and the demarcation of a net to catch adventurous swimming or recliners which might be washed away.

Most surprising, when each thing, each place we have been has been unexpected, are the mountains rising so close to the Eastern Mediterranean. It can be understood why Marmara and İstanbul has been considered gateway to Asia. You wouldn’t get far coming ashore along this coast.

after-party vibe, the flowers plastic, the furniture thrown around, bust, yet still there were people here enjoying the park,

minimalist urban bar,

… made some notes in the clean room, from a conversation in İznik, that later came to this,

How often was everything destroyed

 and how often were we told
 it was not

was it each evening? every morning

we awoke and it was like 1910 all
 over again. Rooms that were
 built for our comfort now
 had angles and we were left
 nowhere to sit. Without
 anywhere to settle we drift
 -ed from room to room. The
 windows would not open. And
 the air was filtered as if
 this is what ideology meant
 not the air we breathe but
 a certain colour,
 certain smells were gone but

 we were not told we should not
 smell them and, they said,
       ideology has ended ...
 just like people we will
 not see again
                  they had
 been disappeared . In fact

each time — but how often? —
       the timeline for destruction
       was not withheld    only
       falsified — so often we
       actually believed, bringing
       about a change in human
       character, as it was ad-
       vertised to do, it happened
       every generation. This
       wasn't true     except
       that each generation should
       take it up as if it were;
       that is     to take up the
       cause   of the reconstruction.

the timeline was deduced from
       the passion of new makers
       those it seemed who in some
       collective dream had decided it
       (and I am writing this from the
       dire hotel in Antalya, I am, as
       they say, far enough away) not
       a programme but a dream.
       and in that dream were collect-
       ed dreams accommodating not
       the slightest ambiguity, which
       perhaps is a feature of the
       waking world. The ones who
       cared for power, who stroked
       it like a cat, are forgotten,
       reviled, wrongly, again as if
       bad smells attached to the
       cologne they wore, the rings
       on their fingers, their
       schools of thought; although
       how can they be accused as
       Epicureans, Cynics, both
       at the same time? of decadance
       and ruthlessness at once?
Being cold or hot the rest
       I will spew out of my mouth
       but these new ones don't go
       by the book or any books, it
       has come to a new destruction
       of books and they are innocent
       of ambiguity. In a spirit of
       Innocence and longing, the
       Spirit of those who want to be
       Innocent and are as a result
       Shameless. To catch the past
       You can move slowly, chasing
       Byzantium or even the Ottoman
       Empire (not walk one-legged,
       one-eyed through the civiliz-
       ations of either the West or
       the East); to catch the future
       You must move very quickly And
       they are quick to be offended
       As if to be alive were to be
       Offended And the destruction
       of everything offensive is
       adjured.     but something
       has gone wrong      They
       have not washed their feet,
       they have not observed the
       rituals      and they have
       no regard for what will do
       just for now        There
they go,
       dragging their feet
       through the wreckage, damp-
       ening the hems of their coats
       wiping the corners of their
       eyes    all bound for Morn-
       ingtown, as if it were not
       grit (and the Sandman rings
       his bell) but sleep and all
       this, who can say? the
       prospect before them
destruction in broad daylight
neither Xanadu nor utopia, and
       the strangest thing, the
       old songs that keep on
       coming back, is, pursued
       by the young with new
       vigour, it is all so old-
       fashion. And the young
       help the old from their
       graves as if time were
       just a building that
       had fallen down each dec-
       ade, was it? and the lib-
       erals, you can see I'm
       back, everything is so
       luridly close, jealous
       of the government, which
       although reactionary,
       like a dog on a leash,
       finds power easy as a
       walk in the park, not
        wanting to know
they have been worried
       about the wrong thing
       keep their focus ent-
       irely on something
       very far away. Far a-
       way, you have to be
       asleep not to know
       when your mother hugs
       you it's because you
       won't come back and
       then, you are free
       to leave and
            not come back.

The country I have
       returned to    after
       a long journey
       spanning several
       thousand years
       is not like others
       in this respect. Here
       only the month of
       September has passed
       and already
       everything has had
       an upgrade.

Hunger, thirst, heat and exhaustion catching up with us, we found, what else? a place calling itself a pub, playing Lana del Ray and ate pizza and something calling itself Havaii salmon salad. And could still say, çok güzel, because the ingredients, locally grown, are all so tasty.

My companion is a dribbler,

Several bizarre scenes unfolded in the short time we were here. Seeing a pretty young woman, all dolled-up (Ottoman style–to which in large measure is owed that tastegroup called Eastern European), a photographer approached to take snaps. Looked like he worked there. J surmised the joint was working on its social media presence, showing the pretty ladies as collateral.

Companions of said pretty lady, both jetset circa 1980, both, although one older than the other, old enough to be their consort’s father, although it appeared that one was her boyfriend (but by the hour? then why introduce her to the father? which the older seemed to be), said companions intervened with photographer. Angry. Whereupon the latter went and started taking photos of walk-ins like us, to make it look as if he was altogether inclusive in his choice of subject; I warned him off us, resting my chin on my hand, middlefinger extended towards him.

Then dawdling the way home …